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By Shri Kesava Rao Tadipatri
Art by Smt.Vani Rao, Baton Rouge,LA |
Quoara link: https://www.quora.com/Since-all-gods-in-Hinduism-are-all-manifestations-of-the-one-Brahman-would-that-technically-make-it-a-monotheistic-religion
Since all gods in Hinduism are all manifestations of the one Brahman, would that technically make it a monotheistic religion?
At the outset, before answering the question, the following things must be made clear.
1. Some schools like Advaita
commit the blunder of trying to establish the validity of a school by
its size by using terminology like “smaller school and smallest school”.
They forget that such an approach will bite them back or boomerang as
the very “Abrahamic religions (Jews, Christians and Muslims)”, whom they try to denounce will just drown them hands down in terms of size.
2. The very brag of meaningful dialogue is mocked at by giving meaningless definitions and invalid assessments.
3. Hinduism is a term that has come into existence only a few hundred years ago and any school like Advaita which tries to monopolize that by claiming that Hinduism means Advaita is committing a serious blunder.
4. If “sanAtana Vaidika dharma” is what is meant to be Hinduism, then Advaita
is striking a heavy blow on Vedas, by labelling a very tiny set of
statements as “MahavAkyas” and rejecting all the rest of Vedic
statements.
5. Though Advaita religion bears that name, it is to be called “Dvaita”,
since it bifurcated the “Brahman” as “SaguNa Brahman” and “NirguNa
Brahman”. According to Vedas that is quite invalid (na dvitIyo.asti
kashchit, ekamevAdvitIyaM (There is no one like Him- it does not mean
that He alone exists and nothing else exists, which is ridiculous.)).
The Lord is Advaita or Advitiya (Second to none) and should not be
bifurcated. Similarly the truth or satya is just one, but that is
bifurcated into two - vyAvaharika satya and pAramArthika satya, by
creating a confusion between permanence(nitya) and truth(satya). Even
anitya things are satya only. Satya entities are of two kinds - nitya
and anitya(permanent and non-permanent). In that respect Dvaita religion is to be called “Advaita”
as it believes in one Supreme God and one Truth. This is what is upheld
in Vedas and Upanishds. If a beggar keeps the name “LakShmIpati(the
consort of Goddess of wealth)”, it does not make him the richest in the
world. What is in the name? A rose by any other name would smell as
sweet. So one must use the concepts for the validity. Neither the size,
nor the name gives the validity.
6.
Monotheism means the belief in ONE God. It does not say that God is to
be taken in Abrahamic sense or Advaita sense or Dvaita sense, etc.
7. Monotheism does not have any history. Those which claim monotheism have history.
8.
Monotheism is not the acme of religious speculation, but is the
necessity of dharmic facts. It is based on the common sense that there
cannot be more than one All-Independent, All-pervading, All-Supreme,
All-powerful and All-knowing entity.
9. It is a delusion that Dvaita
mirrors Abrahamic theology. “IshvarassarvabhUtAnAM hRudddeshe.arjuna
tiShThati” is central for Dvaita and not present in Abrahamic theology.
The Dvaita school, which upholds the right kind of Advaita(unlike
Advaita school which rejects the right kind of Advaita) is supported
completely by the Vedas, Upanishads, Brahmasutras, Itihasas and Puranas.
10.
The dark past is wrt some schools which claimed monotheism and it is a
prejudiced notion that the darkness is to be associated with monotheism.
This is like blaming the Sun for the crimes committed by some criminals
in the night as the Sun caused the darkness by not being there. Thus it
is preposterous to say that there is very little positive contribution
to human or planetary welfare. The Vedas uphold monotheism. Does that
mean that Vedas had very little contribution to human or planetary
welfare?
11. It is misguided notion and a
delusion that Abrahamic religions agree on “He has a plan and agenda for
his chosen wards”. That is like claiming that they do not believe in
free will. That is wrong. They do believe in free will. Otherwise, the
cannot propagate their religions. Their first step in freewill is to
believe or not believe in Jesus or Mohammad, etc.
12.
Brahman IS everything means “Everything is under the control of
Brahman”. The Advaitins forget the words of their own master
(Shankaracharya) , who while commenting on Bhagavadgita 18-66 says that “Even a hundred statements of sruti to the effect that fire is cold and non-luminous won't prove valid.”
One cannot say that Brahman is “some garbage” lying down there as He is
everything. Padma Purana explains how such abheda (identity) statements
need to be taken. “
tvadadhInaM
yatassarvamatassarvo mato bhavAn(Because everything is under your
control, it is said that you are everything)”. We can see that or
understand that.
13. Complexity is not an
issue. Inconsistency, absurdity, going against common sense and going
against our experience are issues.
14.
Pantheism says “God is everything” and it identifies God with the
universe. Panentheism(God is in everything) sees Universe as another
entity and God is greater than universe. Thus both believe in the
reality of the universe. Advaita claims that it is Pantheistic. But the
problems abound. It has to believe in the non-reality of the universe
and in the reality of only God. If God is the universe, and universe is
unreal, God will have to be unreal. If they perceive this issue and like
to make a claim to be Panentheistic, they face another issue. If God is
in the universe, then the universe has to be real. Then one has to
believe in two real entities. In fact in order to believe only in one
real, all the individual souls will have to be equated to God. That is a
major disaster. Further let us not use the word God. Let us use the
word Brahman. Now their issue gets doubled as they have “SaguNa Brahman”
and “NirguNa Brahman”. Obviously they build this “Pantheism” using
“SaguNa Brahaman” as non-different from universe. This they do so that
they can dispose off both the universe and “SaguNa Brahman” as illusion.
But in case of Pantheism, the universe has to be real, which is not the
case. So, they can’t even make a claim to be Pantheistic.
15.
If Advaita believes that God did not create the universe and that He
does not control everyone and everything including all gods, it has to
upfront reject PuruShasUkta and Narayana sukta (from Vedas).
“candramā mana’so jātaḥ | cakṣoḥ sūryo’ ajāyata |
mukhādindra’ścāgniśca’ | prāṇādvāyura’jāyata ||
mukhādindra’ścāgniśca’ | prāṇādvāyura’jāyata ||
nābhyā’ āsīdantari’kṣam | śīrṣṇo dyauḥ sama’vartata |
padbhyāṃ bhūmirdiśaḥ śrotrā”t | tathā’ lokāgm aka’lpayan ||”
padbhyāṃ bhūmirdiśaḥ śrotrā”t | tathā’ lokāgm aka’lpayan ||”
(The
Moon and its presiding deity were born from His mind; The Sun and its
presiding deity were born from His eye; Indra and Fire from His
face/mouth; Vayu from His prANa; the sky and intra-space and the
presiding deities from His navel; the heavens and presiding deities from
His head; the Earth and the presiding deity from His feet; the
directions from His ears; thus He created the universe)
This describes as to how God created various entities and how He gave abhimAnitva (presiding powers) to the appropriate deities.
“nArAyaNAdbrahmo
jAyate, nArAyaNAdrudro jAyate, nArAanAdindro jAyate...nArAyaNAdeva
samutpadyante, nArAaNe pravartante, nArAyaNe pralIyante”(Brahma was born
from Narayana; Rudra was born from NarayaNa, Indra was born from
Narayana and so on. They originate from Him; they exist in Him and then
they are consumed in Pralaya and enter Him).
16.
If Brahman BECOMES the world and world is an illusion, as mentioned
above it is a disaster. Further it is against common sense and it is
against Vedas.
TaittirIyOpanishad says -
“idaM
sarvamasR^ijata | yadidaM kiMcha | tatsR^iShTvA tadevAnuprAvishat |”
(Created all this. What ever all these things are. Having created that,
He entered that only)
The apparent abheda
(identity) statements have to be understood as bheda only. Even in
da-to-day life we find such usages. For ex, when Bill Gates formed
Microsoft, people used expressions like “Microsoft is Bill Gates”. It
simply means Microsoft is Bill Gates’(note the apostrophe)”. He controls
the organization. We also hear people saying “You are everything in
this office”. If such expressions can be used for ordinary mortals, why
can’t such abheda statements be used for God in Vedas? It is an
effective way of saying and implies many things like “control,
ownership, being instrumental, being the source, etc.”. This is the
essence of “Brahman IS Everything”. Everything is under His control, He
owns Every thing. He is instrumental, Every thing happens because of
Him. He is the source of Everything.
Now coming to the original question -
Since all gods in Hinduism are all illusions of the one Brahman,
This
itself is wrong for many reasons. Why do we even want to consider the
entities that are illusions? Is Brahman a cheat, who wants to create
illusions and then call them as gods? Did Sri Krishna lie, when He
talked about various gods in tenth AdhAya of BhagavadgIta? Or was he
talking about only illusions? Did all the Vedic suktas lie, when they
talked about other gods in the Suktas? A magician creates illusions on
the stage because that is his livelihood. Why does God has to create
this entire universe as illusion and all the gods as illusion? What has
he to gain? If all the gods are illusion, what about all the living
beings in this universe? Are they all illusions as well? If we are all
not illusion, why not those gods be also non-illusion? If He alone is
real, where is His Supremacy? He is Supreme to whom? Just because the
gods are non-illusion, does that have to affect His All-Supremacy?
Hinduism is not a religion. It is more than that. It is “SanAtana
vaidika dharma”. It has provided infinite resources and the religious
founders came up with various religions like Advaita, ViShiSTAdvaita,
Dvaita, etc., which all come under Vedanta, which is only one of the six
darshanas or groups of schools. When there are so many schools, why is
the question formed like above. Imagine that a thousand Indians wore
green shirt. If someone makes a statement “Siince all the Indians wore
green shirt...”, is it not ridiculous? Even if 200 million Indians wore
green shirt, one cannot make the statement “Since all the Indians wore
the green shirt...”. So, the gods in Hinduism are not illusions in all
cases, but they are also finite beings, even if their capacity is much
higher than humans. God alone is All-Infinite. But the are illusion for
Advaita and for them SaguNa Brahman is also an illusion along with the
universe. So, are they finally monotheistic without ever being
Pantheistic, as there is requirement for Pantheistic to trea the
universe as real, which they do not do. For them the Universe is not
real and the SaguNa Brahman has to be equated to the universe. If SaguNa
Brahman and the universe are struck off as illusion, then they end up
with only NirguNa Brahman, which does not become the universe and which
is not present in every thing as it is nirguNa, niShkria, etc. Now wrt
NirguNa Brahman, they are forced to be monotheistic, without any scope
for Pantheism or Panentheism. Wrt SaguNa Brahman also, they can not make
a claim for Pantheism, as NirguNa Brahman is there on the sidelines. It
will have to be called polytheism.
would that technically make it a monotheistic religion?
Monotheistic
is a broader term. It only says that only One God is there. Then this
can go to any refinement depending on the school. It can be
Panentheistic (God is in every thing) and non-Panentheistic. If
Panentheistic, He is All-Supreme and All-Infinite. Nothing exists
without God being inside it. Even in cases, where it is mentioned that
God entered, He is already present in one form and entered in another
form. His All-pervasiveness is unquestionable at all times and in all
things. This is Panentheism. The major difference between Dvaita and
Abrahamic religions is that Dvaita is Panentheistic in nature and
Abrahamic religions are not. Some times, they make claim that they are
Panentheistic, but when their scriptures are referred, their adherence
to that is lacking.
Also which religion you
are talking about? As mentioned earlier, Hinduism is not one religion,
but a group of many religions, each one having its own approach to
Brahman, universe and all gods, humans and other living beings in there.
Shri KrishNArpaNamastu !!
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Truly a great presentation 😊
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