By Smt.Meera Tadipatri & Shri Kesava Rao
 |
| Dattatreya Temple - Badami |
Dattatreya Jayanti- Margashira Pournima
👂👂Dattatreya Avatara - Shri Kesava Rao
prodya-ddivAkara-samAna-tanuM sahasra-
sUryoru-dIdhitibhirApta-samasta-lokam |
j~nAnAbhayAMkita-karaM kapilaM cha dattam
dhyAyedajAdi-samitiM pratibodhayaMtam ||
j~nAnAbhayAMkita-karaM kapilaM cha dattam
dhyAyedajAdi-samitiM pratibodhayaMtam ||
प्रोद्य-द्दिवाकर-समान-तनुं सहस्र-
सूर्योरु-दीधितिभिराप्त-समस्त-लोकम्।
ज्ञानाभयांकित-करं कपिलं च दत्तम्
ध्यायेदजादि-समितिं प्रतिबोधयंतम् ||
सूर्योरु-दीधितिभिराप्त-समस्त-लोकम्।
ज्ञानाभयांकित-करं कपिलं च दत्तम्
ध्यायेदजादि-समितिं प्रतिबोधयंतम् ||
ಪ್ರೊದ್ಯ-ದ್ದಿವಾಕರ-ಸಮಾನ-ತನುಂ ಸಹಸ್ರ-
ಸೂರ್ಯೋರು-ದೀಧಿತಿಭಿರಾಪ್ತ-ಸಮಸ್ತ-ಲೋಕಂ |
ಜ್ಞಾನಾಭಯಾಂಕಿತ-ಕರಂ ಕಪಿಲಂ ಚ ದತ್ತಂ
ಧ್ಯಾಯೆದಜಾದಿ-ಸಮಿತಿಂ ಪ್ರತಿಬೊಧಯಂತಮ್ ||
ಸೂರ್ಯೋರು-ದೀಧಿತಿಭಿರಾಪ್ತ-ಸಮಸ್ತ-ಲೋಕಂ |
ಜ್ಞಾನಾಭಯಾಂಕಿತ-ಕರಂ ಕಪಿಲಂ ಚ ದತ್ತಂ
ಧ್ಯಾಯೆದಜಾದಿ-ಸಮಿತಿಂ ಪ್ರತಿಬೊಧಯಂತಮ್ ||
ప్రోద్య-ద్దివాకర-సమాన-తనుం సహస్ర-
సూర్యోరు-దీధితిభిరాప్త-సమస్త-లోకం |
జ్ఞానాభయాంకిత-కరం కపిలం చ దత్తం
ధ్యాయేదజాది-సమితిం ప్రతిబోధయంతం ||
సూర్యోరు-దీధితిభిరాప్త-సమస్త-లోకం |
జ్ఞానాభయాంకిత-కరం కపిలం చ దత్తం
ధ్యాయేదజాది-సమితిం ప్రతిబోధయంతం ||
The story of Dattatreya being the
confluence or combination of trimurtis is not only against what Sri Vedavyasa
depicted, but also against every logical reasoning. It is one thing to say that
the Lord is beyond logic and reasoning, but it is totally wrong to depict
something that is absurd and unsupported. It is not Madhva or non-Madhva thing.
It is purely Vedavyasa thing. It is left to individuals whether they want to
accept Vedavyasa or discard Vedavyasa.
All these weird episodes start
off this way. They take a well-known episode from the scriptures and then pass
through all kinds of twists and convoluted measures and I keep wondering why.
Some start with an absurd hypothesis that the consorts of the trinity felt
jealous of Anasuya and asked their husbands to test AnasUya. But, whoever built
this story, that contradicts what is depicted in our holy scriptures, did a
great job in creating a popular confusion with an absurd narration and
depiction. Let us proceed on the trail.
Trimurtis blessed Atri and
Anasuya and incarnated as their children. Now it suddenly takes a different
turn and all those three merges into one being. Now to enable this people come
up with different scenarios -
a. The divine trinity themselves
decide to become one.
b. The saint Atri merges them
into one.
c. The saintly Anasuya merges
them into one.
d. Durvasa left for Brahmaloka
and Chandra for Chandra loka and Anasuya felt sad and Dattatreya showed
trimurtis non-different by showing three heads.
(This choice d. actually is the
one with maximum number of difficulties. In addition to all the difficulties
listed in this write-up, this version has lot more problems. All of this can be
verified by Bhagavata and Mahabharata itself. No need to search anywhere else.
It is well known that there are many incidents proving that Durvasa was on
Earth only, disproving the theory that Durvasa went for good to Brahmaloka.
Also, Durvasa, was chased by the Vishnu Chakra, which was protecting the king
Ambarisha. He ran to Kailash and Brahmaloka, who tell him that Vishnu is all-Supreme,
and they cannot do anything. Then he goes to Vishnu loka and Vishnu tells that
he is bound by His devotees. So, he goes back and begs pardon of Ambarisha, who
prays Sudarshana chakra, which becomes calm.
If all trimurtis are the same, why
should Durvasa be chased by Vishnu Chakra? Durvasa, at the bequest of Kauravas,
went to Pandavas with all his disciples for meal after Pandavas finished their
meals and washed away the Akshaya patra. Lord Krishna by partaking one particle
of rice makes Durvasa and all his disciples oppressive full and they just
quietly left that place, being scared of any more food consumption. Why such
pitiable state, if he is non-different from Vishnu?
Chandra was cursed by Vinayaka
and worn on head by Shiva and much inferior to Indra, leave alone trimurtis. He
is not amsha of Brahma, but has only Avesha of Brahma, which will be explained
later.)
There may be some more wild
guesses. No one has an answer as to what the provocation was and why it should
happen or who asked for that (choice d. above says that Anasuya asked, but that
is invalid for reasons stated above) or any other thing. Let us grant, somehow
that happened for no reason.
1. Now what does this merger
mean? The three souls merged or their physical bodies merged or both? If souls
merged, that is against all scriptures as the souls are indivisible entities (achChedyo.yamadAhyo.ayamakledyo.ashoShya
eva cha - the soul cannot be cut, burnt, wetted, dried... ), which means
that their merger is also an impossibility. If the souls did not merge and only
their physical bodies merged, this will lead to several problems. Firstly
Vishnu is said not to have any physical body. If all the scriptures are thrown
to the air and one tries to force-fit that the three souls live in a physical
body, then when will that physical body go away. If it never goes away, then
that means that all three of them are bound in that body forever.
2. Now this combined force must
be greater than all the trimurtis and so the trimurtis must sit at the feet of
this combined force. But no such is mentioned anywhere and no such claim is
made. (In choice d., they did not merge, but they are same, but that goes
against many incidents all through the scriptures. To support this one, one cannot
ignore so many.)
3. Now the body is merged, but
not the heads and so he ended up with one body and three heads. If the bodies
could be merged, why not the heads also? Is it possible that the child of
Brahma has four heads and so final head count can also be six? What about the
final hand count of Dattatreya - two (three twos merging into two) or four
(three fours merging into four) or six (three times 2), or twelve (three times
4) or some other?
4. Now this merged body resembles
Vishnu’s body or Shiva’s body or Brahma’s body or one third each?
5. Now Shiva also incarnated as
Durvasa, and Chandra incarnated as Soma for Atri and Anasuya with Avesha of
Brahma. Now these two contributed to the merge and remained separate also? Then
Why did Narayana also not do that? Or one child was born from Narayana and two
from Shiva and two from Brahma. Then one each from three got merged and the
second from Shiva and second from Brahma got left out? If so, where is all this
mentioned?
Now choice d. version has more strange depiction. Durvasa went away to Brahma loka and Chandra to Chandraloka. Anasuya felt sad that her two sons were missing. Then Dattatreya shows that her three sons are non-different by showing three heads. But then Durvasa never had Shiva’s head and Chandra never had four heads. So, how come Dattatreya shows three heads, one Vishnu’s and one Shiva’s and one Brahma’s? But then Durvasa never had Shiva’s head! And which head of Brahma did Dattatreya show?
Now choice d. version has more strange depiction. Durvasa went away to Brahma loka and Chandra to Chandraloka. Anasuya felt sad that her two sons were missing. Then Dattatreya shows that her three sons are non-different by showing three heads. But then Durvasa never had Shiva’s head and Chandra never had four heads. So, how come Dattatreya shows three heads, one Vishnu’s and one Shiva’s and one Brahma’s? But then Durvasa never had Shiva’s head! And which head of Brahma did Dattatreya show?
6. Going through Bhagavata, it is
pretty clear that Dattatreya was just the incarnation from Vishnu. If people
listen to garbha stuti of Brahma and Shiva in front of Devaki, it is pretty
obvious that all the three are not the same. It can be politically correct
statement, but not scripturally.
7. Now added to all this mess,
Anagha is consort of Dattatreya. If Anagha is Lakshmi, how can she be wife of Brahma
and Shiva?
8. Now people started taking wild
rides, some depicting Dattatreya as Shiva and Anagha as Parvati and some
depicting Dattatreya as Brahma and Anagha as Saraswathi (though this category
is negligible). No matter what, with this merging business, one ends up in big
mess only.
9. Does the mess end here? No,
the four Vedas have to come as dogs (why dogs - may be to show that just as the
dogs are faithful, the Vedas are faithful to God) and the Earth has to come as
cow (why cow - may be both act like mother, kind, tolerant and nourishing).
Some did not like Vedas coming as dogs and so projected that as treating all
kinds of animals equally. Then why not other animals and why exactly four dogs?
10. Now, it is strange that they
did not try to merge Lakshmi, Sarasvathi and Parvati. Well may be some wanted to,
but did not know how exactly that need be done. Well create an event for that!!
Do people have to corrupt our sacred scriptures so much?
So, what exactly the scriptures
conveyed -
Dattatreya is the incarnation of Vishnu alone,
Durvasa is the
incarnation of Shiva alone and
Chandra is another Jiva, that incarnated with
the Avesha of Brahma (what does this mean and why is that so? - read further
down), all these incarnated in Atri and Anasuya as per the boon given to them.
There is no question of any merging business. All three of them have their own
consorts. The uttama devatas have what is called niyata-pati-patnitva - meaning
even in their incarnations, their own respective consorts incarnate, and they
marry accordingly only. At this point lot of people get the doubt - how come
Lord Krishna married 16,108. The answer is given in the scriptures itself. Only
RukmiNi and SatyabhAma are Lakshmi avatAra and all the rest of them have
Lakshmi Avesha. The ShanmahiShis have special Avesha. In Gopigita, the gopikas,
who are aware of that say “shrayata indirA sAdhu tatra hi” (Lakshmi is
specially present in all gopikas) and that is why, the Lord even approached
them and only Lakshmi has the eligibility of Lord Krishna’s anga-sanga. Similarly,
proper investigation into the scriptures give answers to many intricate
questions.
What does Avesha mean and why Chandra
was born with Brahma Avesha ?
Avesha means being present in a
special way as an additional being and giving some special power. Brahma does
not take avatAra as that is the wish of the Lord as well as Brahma. But Atri
got the boon that trimurtis take avatAra as their children. To satisfy this,
Chandra took avatAra with the Avesha of Brahma.
nitya- nootana -- nirvi-kaara su- |
hRutta-ma praNa -- vastha- varNO- |
tpatti- kaaraNa -- vaa~gma-nOmaya -- saama- gaanara-ta ||
datta- kapila ha -- yaasya- roopadi |
pRuth pRu-thaku jee -- varoLa-giddu pra- |
varti-suvanava -- ravara- yOgyate -- karma-vanusari-si || 16-24 ||
Five Dasarapadas on Dattatreya with Lyrics:
ದತ್ತ
ನಮ್ಮನಿ ದೈವ ಚಿತ್ತಮನದೊಳಗಿಹ್ಯ
ಎತ್ತ ಹೋದರು ನಮ್ಮ ಹತ್ತಿಲಿಹನೊ 1
ಸುತ್ತ ಸೂಸುತಲಿಹ್ಯ ನಿತ್ಯ ನಿಜ ಘನವಾಗಿ
ಹೃತ್ಕಮಲದೊಳು ತಾಂ ಮುತ್ತಿನಂತೆ 2
ಗುತ್ತಳಿದು ಒಳಗ ತಾಂ ಪುಥ್ಥಳಿಯು ಹೊಳೆವ ಪರಿ
ಮೊತ್ತವಾಗಿಹ್ಯ ಪೂರ್ಣ ನೆತ್ತಿವೊಳಗ 3
ದತ್ತವುಳ್ಳವನಿಗೆ ಹತ್ತಿಸಂಗಡ ಬಾಹ
ವಿತ್ತ ಒಡಿವ್ಯಾಗೆ ತಾಂ ಕರ್ತುನಮ್ಮ 4
ದತ್ತಗಿಂದಧಿಕ ಮತ್ತೊಂದು ದೈವವು ಕಾಣೆ
ಪೃಥ್ವಿಯೊಳು ಮಹಿಪತಿ ವಸ್ತು ಒಂದೆ 5
datta nammani daiva cittamanadoLagihya
etta hOdaru namma hattilihano 1
sutta sUsutalihya nitya nija GanavAgi
hRutkamaladoLu tAM muttinaMte 2
guttaLidu oLaga tAM puththaLiyu hoLeva pari
mottavAgihya pUrNa nettivoLaga 3
dattavuLLavanige hattisaMgaDa bAha
vitta oDivyAge tAM kartunamma 4
dattagiMdadhika mattoMdu daivavu kANe
pRuthviyoLu mahipati vastu oMde 5
दत्त नम्मनि दैव चित्तमनदोळगिह्य
एत्त हॊदरु नम्म हत्तिलिहनो १
सुत्त सूसुतलिह्य नित्य निज घनवागि
हृत्कमलदोळु तां मुत्तिनंते २
गुत्तळिदु ओळग तां पुथ्थळियु होळेव परि
मोत्तवागिह्य पूर्ण नेत्तिवोळग ३
दत्तवुळ्ळवनिगे हत्तिसंगड बाह
वित्त ओडिव्यागे तां कर्तुनम्म ४
दत्तगिंदधिक मत्तोंदु दैववु काणे
पृथ्वियोळु महिपति वस्तु ओंदे ५
Composer: Shri Kakhandaki Krishnadasaru (son of Mahipati Dasaru)
ದತ್ತಾತ್ರೇಯ
ಸ್ವಾಮೀ ಕೃಪೆ ಮಾಡೈ ನೀಯನ್ನ ಮ್ಯಾಲ ||ಪ||
ಅನಿಮಿಷಮಾನಸ ಸಂಚಾರಾ
ಅನಾಥ ಜನ ಸಂಕಟ ಪರಿಹಾರಾ
ದೀನ ದಯಾಲ ರಮಾವರಾ ನೆನೆವರ ಸಹಕಾರಾ 1
ಅನಸೂಯಾಕರ ಸಂಪುಟರನ್ನಾ
ಘನತರ ಚರಿತ ಪರಮ ಪಾವನ್ನಾ
ಅನುಪಮ ತ್ರೈಜಗ ಜೀವನ್ನಾ ವನರುಹವದನಾ 2
ಸರಸಿಜೋದ್ಭವ ನುತ ಮನ್ನಾಥಾ
ವರ ನಿಗಮಾ ಗೋಚರ ಅನಂತಾ
ಕರುಣಾಂಬುಧಿಯೇ ಸರ್ವಾತೀತಾ ಗುರು ಮಹಿಪತಿ ದಾತಾ 3
dattAtrEya svAmI kRupe mADai nIyanna myAla ||pa||
animiShamAnasa saMcArA
anAtha jana saMkaTa parihArA
dIna dayAla ramAvarA nenevara sahakArA 1
anasUyAkara saMpuTarannA
Ganatara carita parama pAvannA
anupama traijaga jIvannA vanaruhavadanA 2
sarasijOdBava nuta mannAthA
vara nigamA gOcara anaMtA
karuNAMbudhiyE sarvAtItA guru mahipati dAtA 3
दत्तात्रॆय स्वामी कृपे माडै नीयन्न म्याल ॥प॥
अनिमिषमानस संचारा
अनाथ जन संकट परिहारा
दीन दयाल रमावरा नेनेवर सहकारा १
अनसूयाकर संपुटरन्ना
घनतर चरित परम पावन्ना
अनुपम त्रैजग जीवन्ना वनरुहवदना २
सरसिजॊद्भव नुत मन्नाथा
वर निगमा गॊचर अनंता
करुणांबुधियॆ सर्वातीता गुरु महिपति दाता ३
ಚಿನ್ಮನೆಂದುಪೇಕ್ಷಿಸದೇ
ದತ್ತಾತ್ರೇಯಾ ||ಪ||
ಸರಸಿರುಹ ಸಖ ಶತಕೋಟಿ
ತೇಜಾ
ಪರಭಕ್ತ ಜನ ಸುರ ಭೂಜಾ
ಕರುಣಾ ಸಾಗರ ಅತ್ರಿ
ತನುಜಾ
ಮೊರೆ ಹೊಕ್ಕವರ
ರಾಜಾಧೀರಾಜಾ 1
ಪತಿತ ಜನರ ಮಾಡುತಿಹೆ
ಉದ್ಧಾರಾ
ಚತುರ್ದಶ ಭುವನಾಧಾರ
ಅತಿಕೀರ್ತಿ ಸು ಶೋಭಿತ
ದಿಗಂಬರಾ
ನುತಗುಣ ಮಂಡಿತ ಮುನಿ
ಮನೋಹರಾ 2
ಪರಮ ಪುರುಷ ಸದ್ಗುರು
ಸಿರಿಲೋಲಾ
ಸರಸಿಜ ನೇತ್ರ ದಯಾಳಾ
ಧರಿಯೊಳನೇಕ ರೂಪವ ದೋರ್ಪೆ
ಘನಲೀಲಾ
ಗುರುವರ ಮಹಿಪತಿ ನಂದನ
ಪಾಲಾ 3
cinmaneMdupEkShisadE dattAtrEyA ||pa||
sarasiruha saKa SatakOTi tEjA
paraBakta jana sura BUjA
karuNA sAgara atri tanujA
more hokkavara rAjAdhIrAjA 1
patita janara mADutihe uddhArA
caturdaSa BuvanAdhAra
atikIrti su SOBita digaMbarA
nutaguNa maMDita muni manOharA 2
parama puruSha sadguru sirilOlA
sarasija nEtra dayALA
dhariyoLanEka rUpava dOrpe GanalIlA
guruvara mahipati naMdana pAlA 3
चिन्मनेंदुपॆक्षिसदॆ दत्तात्रॆया ||प||
सरसिरुह सख शतकॊटि तॆजा
परभक्त जन सुर भूजा
करुणा सागर अत्रि तनुजा
मोरे होक्कवर राजाधीराजा १
पतित जनर माडुतिहे उद्धारा
चतुर्दश भुवनाधार
अतिकीर्ति सु शॊभित दिगंबरा
नुतगुण मंडित मुनि मनॊहरा २
परम पुरुष सद्गुरु सिरिलॊला
सरसिज नॆत्र दयाळा
धरियोळनॆक रूपव दॊर्पे घनलीला
गुरुवर महिपति नंदन पाला ३
4. Audio by Smt.Shubha Rao TX.
Composer: Shri Kakhandaki Krishnadasaru (son of Mahipati Dasaru)
ದತ್ತಾತ್ರೇಯನ್ನಮೋ
ದತ್ತಾತ್ರೇಯಾ
ಅತ್ರಿ
ವರದಾಯಕನೇ ದತ್ತಾತ್ರೇಯಾ ||ಪ||
ಭಕುತಿ
ಮಾಡಲು ಮೆಚ್ಚಿ ಅನಸೂಯಾ ಕರದೊಳಗ
ಸುಕುಮಾರ
ವೇಷದವತಾರ ತಾಳಿ
ಸಕಲ
ಸಜ್ಜನರಿಗೇ ಮುಕುತಿ ಪಥ ದೋರಲಿಕೆ
ಅಕಳಂಕ
ಯೋಗ ರೂಪವ ಭರಿಸಿದೆ ೧
ಉದಯದೊಳು
ವಾರ್ಣಾಸಿಸುರನದಿಯಲಿ ಸ್ನಾನ
ವದಗಿ
ಕೊಲ್ಹಾಪುರಕ ಮಧ್ಯಾಹ್ನದೀ
ವಿದಿತ
ಭಿಕ್ಷವನುಂಡು ಪೋಗಿ ಸಂಜೆಗೆ ಮಾಹು
ರದಿ
ಶಯನ ನಿತ್ಯ ವಿಧಿಯಲಿ ಚರಿಸುವೇ ೨
ದತ್ತಹರಿ
ಸಾಕ್ಷಾತ ಉನ್ಮದೋನಂದದಾಯಕ
ದತ್ತವರ
ಮುನಿ ದಿಗಂಬರ ಬಾಲಕಾ
ನಿತ್ಯ
ಪ್ರಕಾಶಮಯ ಜ್ಞಾನಸಾಗರನೆಂಬರ
ಹತ್ತು
ಪೆಸರಂಗೊಳಲು ದುರಿತ ಭಯವಾರಿಸುವೆ ೩
ಆವನಾಗಲಿ
ಮರೆದು ನಿಮ್ಮ ನಾಮವ ನೆನೆವ
ಠಾವಿನಲಿಸುಳಿವ
ಪ್ರತ್ಯಕ್ಷದಿಂದಾ
ಭಾವದಿಂದಲಿ
ಸ್ಮರಿಸಿದವಗ ಇಹಪರ ಸುಖವ
ನೀವ
ಕರುಣಾಳು ದೀನೋದ್ಧಾರಕಾ ೪
ಇಪ್ಪತ್ತು
ನಾಲ್ಕು ಗುರುಗಳ ಕ್ರಮವ ದೋರಿಭವ
ಮುಪ್ಪು
ಬಿಡಿಸಿದೆ ಯದುರಾಯಗಂದು
ಒಪ್ಪಿನಿಂದಲಿ
ಗುರು ಮಹಿಪತಿ ಪ್ರಭುಯನಿಸಿ
ತಪ್ಪ
ನೋಡದೆ ನಂದ ನುದ್ಧರಿಸಿದೆಲೆ ದೇವಾ ೫
dattAtrEyannamO dattAtrEyA
atri varadAyakanE dattAtrEyA ||pa||
Bakuti mADalu mecci anasUyA karadoLaga
sukumAra vEShadavatAra tALi
sakala sajjanarigE mukuti patha dOralike
akaLaMka yOga rUpava Bariside 1
udayadoLu vArNAsisuranadiyali snAna
vadagi kolhApuraka madhyAhnadI
vidita BikShavanuMDu pOgi saMjege mAhu
radi Sayana nitya vidhiyali carisuvE 2
dattahari sAkShAta unmadOnaMdadAyaka
dattavara muni digaMbara bAlakA
nitya prakASamaya j~jAnasAgaraneMbara
hattu pesaraMgoLalu durita BayavArisuve 3
AvanAgali maredu nimma nAmava neneva
ThAvinalisuLiva pratyakShadiMdA
BAvadiMdali smarisidavaga ihapara suKava
nIva karuNALu dInOddhArakA 4
ippattu nAlku gurugaLa kramava dOriBava
muppu biDiside yadurAyagaMdu
oppiniMdali guru mahipati praBuyanisi
tappa nODade naMda nuddharisidele dEvA 5
दत्तात्रॆयन्नमॊ दत्तात्रॆया
अत्रि वरदायकनॆ दत्तात्रॆया ॥प॥
भकुति माडलु मेच्चि अनसूया करदोळग
सुकुमार वॆषदवतार ताळि
सकल सज्जनरिगॆ मुकुति पथ दॊरलिके
अकळंक यॊग रूपव भरिसिदे १
उदयदोळु वार्णासिसुरनदियलि स्नान
वदगि कोल्हापुरक मध्याह्नदी
विदित भिक्षवनुंडु पॊगि संजेगे माहु
रदि शयन नित्य विधियलि चरिसुवॆ २
दत्तहरि साक्षात उन्मदॊनंददायक
दत्तवर मुनि दिगंबर बालका
नित्य प्रकाशमय ज्ञानसागरनेंबर
हत्तु पेसरंगोळलु दुरित भयवारिसुवे ३
आवनागलि मरेदु निम्म नामव नेनेव
ठाविनलिसुळिव प्रत्यक्षदिंदा
भावदिंदलि स्मरिसिदवग इहपर सुखव
नीव करुणाळु दीनॊद्धारका ४
इप्पत्तु नाल्कु गुरुगळ क्रमव दॊरिभव
मुप्पु बिडिसिदे यदुरायगंदु
ओप्पिनिंदलि गुरु महिपति प्रभुयनिसि
तप्प नॊडदे नंद नुद्धरिसिदेले दॆवा ५
ಶರಣು ಶರಣು ಶ್ರೀ ದತ್ತಾತ್ರೇಯಾ ಶರಣು ಸಕಲಾ ಭುವನಾಶ್ರಯಾ
ಶರಣೆಂಬೆ ಸಿಂಹಾಚಲ ನಿಲಯಾ ಸುರಜನ ರೇಯಾ ಸಲಹಯ್ಯಾ ೧
ವನರುಹ ಸಂಭವ ತ್ರಿಲೋಚನ ಸನಕಾದಿ ಮುನಿ ವಂದಿತ ಚರಣ
ಜನವನ ವಿಜನ ವ್ಯಾಪಕ
ಘನ ಅನಸೂಯಾ ನಂದನ ಯೋಗೀಶಾ ೨
ತತ್ವಯೋಗ ಸಿದ್ಧಿ ಬುದ್ಧಿ ದಾತಾರಾ ಸತ್ವ ಗುಣಾಲಂ ಕೃತ ಜ್ಞಾನ ಸಾಗರಾ
ಸತ್ಯ ಸನಾತನೇ ಮುನಿ ದಿಗಂಬರಾ ಭಕ್ತ ಸಹಕಾರಾ ಅವಧೂತಾ ೩
ಕಂದರ್ಪ ಕೋಟಿ ಸುಂದರಾಕಾರಾ ಹೊಂದಿದಾ ಭರಣಾನೇಕ ಶೃಂಗಾರಾ
ಇಂದು ಸೂರ್ಯಾನಳ ತೇಜ ವ್ಯಾಪಾರಾ ಎಂದೆಂದೆಚ್ಚರಾ ಕಂಡು ನಿನ್ನಾ ೪
ಮಂದಮತಿ ಬಾಲನ ಬಿನ್ನಾಹದ ಸ್ತುತಿ ಬಂದು ಅರ್ಪಿಸಿಕೋ ದುದಿ ಶ್ರೀಪತಿ
ಇಂದು ಮೊರೆ ಹೊಕ್ಕೆನು ಅನನ್ಯಾಗತಿ ತಂದೇ ಮಹಿಪತಿ ಸುತ ಸ್ವಾಮೀ ೫
SaraNu SaraNu SrI dattAtrEyA SaraNu
sakalA BuvanASrayA
SaraNeMbe
siMhAcala nilayA surajana rEyA salahayyA 1
vanaruha
saMBava trilOcana sanakAdi muni vaMdita caraNa
janavana vijana vyApaka Gana
anasUyA naMdana yOgISA 2
tatvayOga
siddhi buddhi dAtArA satva guNAlaM kRuta j~jAna sAgarA
satya
sanAtanE muni digaMbarA Bakta sahakArA avadhUtA 3
kaMdarpa
kOTi suMdarAkArA hoMdidA BaraNAnEka SRuMgArA
iMdu
sUryAnaLa tEja vyApArA eMdeMdeccarA kaMDu ninnA 4
maMdamati
bAlana binnAhada stuti baMdu arpisikO dudi SrIpati
iMdu
more hokkenu ananyAgati taMdE mahipati suta svAmI 5
शरणु शरणु श्री दत्तात्रॆया शरणु सकला भुवनाश्रया
शरणेंबे सिंहाचल निलया सुरजन रॆया सलहय्या १
वनरुह संभव त्रिलॊचन सनकादि मुनि वंदित चरण
जनवन
विजन व्यापक घन अनसूया नंदन यॊगीशा २
तत्वयॊग सिद्धि बुद्धि दातारा सत्व गुणालं कृत ज्ञान
सागरा
सत्य सनातनॆ मुनि दिगंबरा भक्त सहकारा अवधूता ३
कंदर्प कॊटि सुंदराकारा होंदिदा भरणानॆक शृंगारा
इंदु सूर्यानळ तॆज व्यापारा एंदेंदेच्चरा कंडु निन्ना
४
मंदमति बालन
बिन्नाहद स्तुति बंदु अर्पिसिकॊ दुदि श्रीपति
इंदु मोरे
होक्केनु अनन्यागति तंदॆ
महिपति सुत स्वामी ५
Kan Lyrics Courtesy:Dasa sahitya app
Shri Krishnarpanamastu !!
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sites.google.com/site/madhwaprameyaqa/
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Paata recordings also available at
http://www.sujnanaprapti.org/portal/tiki-list_file_gallery.php
Subscribe: https://www.youtube.com/channel/UCE-8TjZt6JQ3pQwyp6kEOjw
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